(I use the term "catholic" to refer to consistency with universally held Christian truth).
Historic Western eschatology has been "amillennial," or perhaps "present-millennial," for a long time -- some say since Augustine. Since terminology for eschatological positions changes over time, one ought to ask whether the amillennial, or present-millennial, position is really any different from a moderate postmillennialism. Perhaps it's not.
This "amillennialism," or whatever it was, did not seem to hinder the establishment of the First Christendom. No kind of extreme postmillennialism was necessary.
So what do I mean by "extreme" postmillennialism? I mean any millennialism that focuses primary eschatological attention on glorious spiritual prospects to nations and cultures in this age, rather than primarily focusing such hope on the age to come. I suggest that the balance is given in this passage:
Luke 18:29-30 So He said to them, "Assuredly, I say to you, there is no one who has left house or parents or brothers or wife or children, for the sake of the kingdom of God, who shall not receive many times more in this present time, and in the age to come eternal life."
There is a reward in this present age. And, this "many times more" need not always be "spiritualized." But, this reward is not the final reward of glory. It is the call of grace in the powers of the age to come which gives life to our calling in the present age. Our focus is always on that great day which ends this age and introduces this world to glory.
See my notes on Postmillennialism.
Reviewed. Needs more clarity and plain language. Needs a better title and statement of the thesis.
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