The Glorious Man, Our Savior

I have reproduced the first chapter of the Epistle to the Hebrews below.  As you read it, notice how the author mixes references to the divine and human natures of the Son of God as the author recites his argument for the superiority of the Son to the angels.  I have marked some minor alterations in the first verse or so, to help bring out the contrast being made between the prophets and the Son.  Suggested or certain references to the manhood of the Son are underlined.

God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us "by Son," whom He has appointed heir of all things, through whom also He made the worlds; who, being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high, having become so much better than the angels, as He has by inheritance obtained a more excellent name than they.

For to which of the angels did He ever say: "You are My Son, Today I have begotten You"? And again: "I will be to Him a Father, And He shall be to Me a Son"?  But when He again brings the firstborn into the world, He says: "Let all the angels of God worship Him."  And of the angels He says: "Who makes His angels spirits And His ministers a flame of fire." 

But to the Son He says: "Your throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your Kingdom.  You have loved righteousness and hated lawlessness; Therefore God, Your God, has anointed You With the oil of gladness more than Your companions."  And: "You, LORD, in the beginning laid the foundation of the earth, And the heavens are the work of Your hands.  They will perish, but You remain; And they will all grow old like a garment; Like a cloak You will fold them up, And they will be changed. But You are the same, And Your years will not fail." 

But to which of the angels has He ever said: "Sit at My right hand, Till I make Your enemies Your footstool"?  Are they not all ministering spirits sent forth to minister for those who will inherit salvation?   (Epistle to the Hebrews, Chapter 1, alt.)

The fully and completely divine and the fully and completely human attributes and natures of the Person of the Son are interleaved and mixed in this record  of his career in such a manner that the natures are not distinguished in order that each nature might receive its own appropriate glorification.  Rather, all the glory of the God-man is holistically applied to his whole being -- including the manhood!

Therefore, as the Westminster Larger Catechism states:

WLC 39  Why was it requisite that the Mediator should be man? A. It was requisite that the Mediator should be man, that he might advance our nature, perform obedience to the law, suffer and make intercession for us in our nature, have a fellow-feeling of our infirmities; that we might receive the adoption of sons, and have comfort and access with boldness unto the throne of grace.

WLC 53  How was Christ exalted in his ascension? A. Christ was exalted in his ascension, in that having after his resurrection often appeared unto and conversed with his apostles, speaking to them of the things pertaining to the kingdom of God, and giving them commission to preach the gospel to all nations, forty days after his resurrection, he, in our nature, and as our head, triumphing over enemies, visibly went up into the highest heavens, there to receive gifts for men, to raise up our affections thither, and to prepare a place for us, where himself is, and shall continue till his second coming at the end of the world.

WLC 55  How doth Christ make intercession ? A. Christ maketh intercession, by his appearing in our nature continually before the Father in heaven, in the merit of his obedience and sacrifice on earth, declaring his will to have it applied to all believers; answering all accusations against them, and procuring for them quiet of conscience, notwithstanding daily failings, access with boldness to the throne of grace, and acceptance of their persons and services.

What Adam lost, Jesus Christ has more than regained.  Our Head, our Husband, our Savior, our Prophet, our Priest, and our King is in every case the selfsame single God Incarnate, Man Divine, the God-Man, a man of our flesh, full of knowledge, wise and sympathetic, compassionate, forgiving all manner of iniquity and sin, a High Priest ever on our case to save us, the answerer of all our prayers, the giver of all good, the Helper of the weak, the Savior and deliverer of sinners, filling us with the triumph of his power and glory, for His Name's sake.

Will he not help you?