Gospel Reductionism

This post has been retitled and the language of the text has been improved.

Paul the apostle describes the accusatory function of the Law of God in Chapter 3 of his Epistle to the Romans.  I have reproduced the whole section at the bottom of this blog post, marked with a *.

Here is an extract of that long passage:  Underlines and things in square brackets in the following quotation are marks of emphasis added by me:

Now we know that whatever the law [of God] says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.

The apostle means that the righteousness described in the Law of God -- a righteousness we should seek to live by -- nevertheless shows us to be sinners before God, and so we must receive grace another way than through our own obedience.

But now the righteousness of God apart from the law is revealed, ... even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For ... all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus,  ... . Where is boasting [in our actions] then? It is excluded. ... Therefore we conclude that a man is justified by faith apart from the deeds of the law. ... Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.      (Romans 3:19-31)

What Paul is asserting here is that the Gospel brings us to Christ the Savior in order to have our sins forgiven because we trust in him instead of in the things that we do.  But in order to turn our hearts to faith in Christ, the Gospel must teach the Law of God as his righteous demand, in order that we may know we are sinners.  It is a standard of righteousness which none of us can meet.  The Gospel is therefore good news for real sinners, who receive forgiveness and salvation by faith alone in Christ.  And, since our hearts' desire as believers in our Lord and Savior Jesus Christ is to walk in his steps and imitate his righteousness, it follows that we must be taught his righteous ways, so that we can begin to practice the Law of Love by the power of the Holy Spirit. 

I say all this in view of the common propensity to use the word "gospel" to describe the positive demeanor of church ministry, while at the same time underplaying the teaching of the Law and the need for repentance.  Instead, everything becomes "gospel."  The "gospel" is expected to do all things without the assistance of the Law -- because we don't want to be legalists.  Therefore, there is a preaching of goodness, peace and acceptance in Christ, yet without sufficient recognition of the need for the corresponding preaching of Biblical standards and the need for a life of repentance and spiritual warfare against our sins. We need the combined ministry of Law and Gospel, where we find that as sinners who confess their sins, we are not only safe as we believe in our Lord Jesus Christ, but we are also empowered by his Holy Spirit and instructed how to act more like him.

To reduce the preaching of the church to a weakened "gospel," without sufficient ministry of the Law for repentance and instruction will therefore weaken the gospel testimony of the church, will be less likely to lead to conversion of heart, and will not sufficiently teach the believers what righteousness before God looks like, so that they can identify their real sins and idols and fight against them.  Instead, there will be a "gospel reductionism" in which the church is welcoming to all kinds of broken people, as she should be, but people do not get better.

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* Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. Therefore we conclude that a man is justified by faith apart from the deeds of the law. Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, since there is one God who will justify the circumcised by faith and the uncircumcised through faith. Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.  (Rom 3:19-31).