In his gospel John says, "In the beginning was the Word, ... " We often use this text, in its context, as proof for the deity of the Word, that is, the deity of Christ. This is all true, and John is certainly pointing out the deity of the Word -- without which his subsequent argument makes no sense.
But, the fact that the Word "was," and the fact that the Word made every single thing that was made, and without him not one thing was made that was made, needs to be applied according to John's evident intention in the passage: The Word, who is the one who created the world in Genesis 1-2, is the very one who takes on our nature at the Incarnation, for the exact purpose of recreating what he had originally made, which was fallen.
Surely, surely the one who created the cosmos and all the angels and mankind, "in the beginning," is competent to perform the recreation of all things by his self-abnegation in Incarnation and death on the Cross! The one who was the Light said "Let there be Light" in the primeval darkness, and there was Light. So, in the darkness of Jewish and Gentile apostasy and unbelief, this same Word by his words speaks into existence the New Creation. As the Light of the World, he comes into the darkness, where even those of his own reject him, and yet by his mighty power and glory causes new sons of God to be spiritually born through faith in himself -- sons not born of human will, but of God's Will, not of the flesh, but of the Spirit. We are his New Creation, having our birth through the Spirit from above -- from God.
Surely, surely the one who created the cosmos and all the angels and mankind, "in the beginning," is competent to perform the recreation of all things by his self-abnegation in Incarnation and death on the Cross! The one who was the Light said "Let there be Light" in the primeval darkness, and there was Light. So, in the darkness of Jewish and Gentile apostasy and unbelief, this same Word by his words speaks into existence the New Creation. As the Light of the World, he comes into the darkness, where even those of his own reject him, and yet by his mighty power and glory causes new sons of God to be spiritually born through faith in himself -- sons not born of human will, but of God's Will, not of the flesh, but of the Spirit. We are his New Creation, having our birth through the Spirit from above -- from God.
We must glory in this. How can the tribulations of this life, and the shortness of it threaten our Recreator's work in us? Surely, we shall be perfected in glory!
The good Name and Power of God the Father, God the Son, and God the Holy Spirit are at stake in this, and by this Name and Power it will be done!
The good Name and Power of God the Father, God the Son, and God the Holy Spirit are at stake in this, and by this Name and Power it will be done!
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