Sunday, April 3, 2011

Sin and Deliverance


Paul is clear.  The unmitigated ministry of the Moral Law is a ministry of death to sinners.  But, then we should likewise by no means think that the unmitigated ministry of the Moral Law is life to believers.  Paul is clear:
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Rom 3:19 Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. 21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe.
The phrase I bring out in significance is the comment "apart from the Law."  What Paul is saying is not that the Incarnation, Ministry, Death, Resurrection, Ascension and Session of Christ at the Right Hand of God has made the Moral Law "keepable."  What Paul reveals is that the Way of Life is the path to fellowship with God apart from all Law.  Yes, the gospel must be received, but the gospel is not Law.  It is a free gift.  The Gospel may be called the "law of faith" by Paul, but this is to distinguish the way of faith from the way of works which belongs to the Moral Law.  The "Law" of faith is not another name for the Moral Law.  The way of faith is the only way to fellowship with God in Christ, and this way is apart from the Moral Law.

Now, Paul goes on to teach that our deliverance from the bondage of sin is part and parcel of the way of faith, because it is connected with our union with Christ, which comes about inwardly through faith by the Spirit and is reckoned outwardly in baptism.  He speaks of the contrast between Letter and Spirit, meaning the contrast between the word of the Moral Law and the Spirit of Holiness who comes upon us in Christ.  There is no divorce here between forgiveness (justification) and holiness (sanctification).  The way to forgiveness is the way of the gospel apart from any stricture of the Moral Law whatsoever.  So is the way to holiness.  Not that we aren't instructed by the Moral Law.  The Moral Law, as descriptive of the ways of God, is beautiful.  In Christ, it does not curse, but it nevertheless always accuses.  One would have to be dead in conscience not to feel the accusation, even as a true believer.  Therefore, as Paul teaches, the law is not the medium of our deliverance from sin.  We are delivered in the way of the free grace of the gospel, a way that does not burden us with accusation, but invites us into fellowship with Christ freely.  Do we then not care whether we are delivered from our besetting sins or not?  Surely not.  We must repent.  We certainly must fight against our sin.  But, we can only be delivered from it by our death and resurrection in Christ.  We can only be delivered by the way of free grace.  We can only be delivered by fellowship with Christ, and he only receives sinners.

Are you seeking deliverance from besetting sin?  Give up all your attempts at obedience for acceptance with God.  You are not acceptable to God that way.  The harder you try, the worse it will be.  The Letter of the Moral Law will stimulate more sin, as you strive for acceptance.  Stop that process.  Truthfully accept your state of moral poverty.  Rest in Christ the Savior.  Rest in him whether your friends, your spouse, or your church accept you.  See Christ's deliverance!  You will still have to fight sin, but Christ in his grace will begin to take it away.

This is the way of deliverance.

It is not our victory.

2 comments:

  1. Though I agree with your points, I have often thought that we may be making a mistake to think of the Law in parts whether moral, ceremonial, cultic or civil. The day of atonement is meaningless without the ten words of the covenant and the ten words were said to be the rule of the land. The rainbow and the tithe are both before and part of the Law. The Psalms are part of the Law they instruct us about. It's all interwoven. Somehow the mystery is that it ALL supposed to be a reference to our Lord Jesus, Christ.

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